The 73rd Anniversary of the Bombing of Nagasaki: Unwelcome Truths for Church and State
TRANSCEND MEMBERS, 20 Aug 2018
Gary G. Kohls, MD | Duty to Warn – TRANSCEND Media Service
“What the Japanese Imperial government could not do in 250 years of persecution (i.e., destroy Japanese Christianity) American Christians did in mere seconds.”
“An irradiated crucifix lies in the ruins of the Urakami Cathedral Following the Atomic Bombing of Nagasaki”
9 Aug 2018 – 73 years ago (9 Aug 1945) an all-Christian bomber crew dropped a plutonium bomb over Nagasaki City, Japan, instantly vaporizing, incinerating or otherwise annihilating tens of thousands of innocent civilians, a disproportionately large number of them Japanese Christians. The explosion mortally wounded uncountable thousands of other victims who succumbed to the blast, the intense heat and/or the radiation.
In 1945, the US was regarded as the most Christian nation in the world. (Christian, that is, if you can label as truly Christian a nation whose churches are proponents of 1) eye-for-an-eye retaliation, 2) are supportive of (at least by their silence) America’s military and economic exploitation of other nations and 3) fail to sincerely and thoroughly teach the ethics of Jesus as taught in his manifesto, the Sermon on the Mount). Sadly, the two military chaplains of the Nagasaki bomber crew were also products of those institutional failures to teach what Jesus taught – and then live that way – as has been the case for the vast majority of Christians, both clergy and lay, for the past 1700 years.
Ironically, prior to the bomb exploding nearly directly over the Urakami Cathedral at 11:02 AM, Nagasaki was the most Christian city in Japan, and the massive cathedral was the largest Christian church in the Orient.
Those baptized and confirmed Christian airmen, following their wartime orders to the letter, did their job efficiently, and they accomplished the mission with military pride, albeit with a breath-taking number of near-fatal glitches in the mission. Most of us Americans would have done what the crew did if we had been in the shoes of the Bock’s Car crew. And, if we had never seen, heard or smelled the suffering humanity that the bomb caused on the ground, most of us would not have experienced any remorse for our participation in what was retrospectively regarded as a war crime – especially if we had been treated as heroes in the aftermath.
Indeed, the use of the most monstrous weapons of mass destruction in the history of warfare, was later defined by the Nuremberg Tribunal as an international war crime and a crime against humanity.
Of course, there was no way that the crew members knew that at the time of the mission. Some of the crew did admit that they had had some doubts about what they had participated in after the bomb actually detonated. But none of them actually witnessed the horrific suffering of the victims up close and personal. “Orders are orders” and disobedience in wartime is severely punishable, even by summary execution, so the crew obeyed the orders.
Making it Hard for Japan to Surrender
It had been only 3 days since the August 6th bomb had incinerated Hiroshima. The Nagasaki bomb was dropped amidst massive chaos and confusion in Tokyo, where the fascist military command was just beginning a meeting with the Emperor to discuss how to surrender with honor. The military and civilian leadership of both nations had known for months that Japan had lost the war.
The only obstacle to ending the war had been the Allied Powers insistence on unconditional surrender, which meant that the Emperor Hirohito would have been removed from his figurehead position in Japan and perhaps even subjected to war crime trials. That demand was intolerable for the Japanese, who regarded the Emperor as a deity.
The USSR had declared war against Japan the day before (August 8), hoping to regain territories lost to Japan in the humiliating (for Russia) Russo-Japanese War 40 years earlier, and Stalin’s army was now advancing across Manchuria. Russia’s entry into the war had been encouraged by President Truman before he knew of the success of the atom bomb test in New Mexico on July 16.
But now, Truman and his strategists knew that the bomb could elicit Japan’s surrender without Stalin’s help. So, not wanting to divide any of the spoils of war with the USSR, and because the US wanted to send an early cold war message to Russia (that the US was the new planetary superpower), Truman ordered bomber command to proceed with using the atomic bombs against a handful of target as weather permitted and as they became available (although no more fissionable material was actually available to make a fourth bomb).
The Decision to Target Nagasaki
August 1, 1945 was the earliest deployment date for the Japanese atom bomb missions, and the Target Committee in Washington, D.C. had already developed a list of relatively un-damaged Japanese cities that were to be excluded from the conventional USAAF (US Army Air Force) fire-bombing campaigns (that, during the first half of 1945, had used napalm to burn to the ground over 60 essentially defenseless Japanese cities).
The list of protected cities included Hiroshima, Niigata, Kokura, Kyoto and Nagasaki. Those five cities were to be off-limits to the terror bombings that the other cities were being subjected to. They were to be preserved as potential targets for the new “gimmick” weapon that had been researched and developed in labs and manufacturing plants all across America over the several years since the Manhattan Project had begun.
Ironically, prior to August 6 and 9, the residents of those five cities had considered themselves lucky for not having been bombed as had the other large cities. Little did the residents of Hiroshima and Nagasaki know that they were only being temporarily spared for an even worse carnage in an experiment with a new weapon that could cause, with a single bomb, the mass destruction of entire cities that contained live human guinea pigs.
The Trinity Test
The plutonium bomb that had been used in the field test of the first atomic bomb was identical to the one dropped at Nagasaki. It had been blasphemously code-named “Trinity” (a distinctly Christian term) and had been detonated in secrecy 3 weeks earlier at Alamogordo, New Mexico, on July 16, 1945. The results were impressively destructive, but the blast had just killed a few hapless coyotes, rabbits, snakes and some other desert varmints.
Trinity also produced huge amounts of an entirely new type of rock that was later called “Trinitite”. Trinitite was a “man-made” radioactive molten lava rock that had been created from the intense heat that was twice the temperature of the sun.
At 3 am on the morning of August 9, 1945, a B-29 Superfortress bomber (that had been “christened” Bock’s Car) took off from Tinian Island in the South Pacific, with the prayers and blessings of the crew’s Lutheran and Catholic chaplains.
Barely making it off the runway before the heavily loaded plane went into the ocean (the bomb weighed 10,000 pounds), it headed north for Kokura, the primary target. Bock’s Car’s bomb was code-named “Fat Man,” partly because of its shape and partly to honor the rotund Winston Churchill. “Little Boy”, first called “Thin Man” (after President Roosevelt), was the code name of the uranium bomb that had been dropped on Hiroshima three days earlier.
Nagasaki was Being Incinerated as Japan’s War Council was Again Debating Surrender Terms
Japan’s Supreme War Council in Tokyo, scheduled to convene their next meeting at 11 am on August 9, had absolutely no comprehension of what had really happened at Hiroshima. So the members were not inclined to heighten their sense of urgency concerning the issue of surrendering. The council was mostly concerned about Russia’s declaration of war than what was happening – as they were meeting – at Nagasaki.
But it was already too late, because by the time the War Council members were arising and heading to the meeting with the emperor, there was no chance to alter the course of history. Bock’s Car – flying under radio silence – was already approaching the southern islands of Japan, heading for Kokura, the primary target. The crew was hoping to beat an anticipated typhoon and the clouds that would have caused the mission to be delayed.
The Bock’s Car crew had instructions to drop the bomb only on visual sighting. But Kokura was clouded over. After making three failed bomb runs over the clouded-over city and then experiencing engine trouble on one of the four engines (using up valuable fuel all the while) the plane headed for its secondary target, Nagasaki.
The History of Nagasaki Christianity
Nagasaki is famous in the history of Japanese Christianity. The city had the largest concentration of Christians in all of Japan. St. Mary’s Cathedral was the megachurch of its time, with 12,000 baptized members.
Nagasaki was the community where the legendary Jesuit missionary Francis Xavier planted a mission church in 1549. The Catholic community at Nagasaki grew and eventually prospered over the next several generations. However it eventually became clear to the Japanese that the (Catholic) Portuguese and Spanish commercial interests were exploiting Japan. It only took a couple of generations before all Europeans – and their foreign religion – were expelled from the country.
From 1600 until 1850, being a Christian in Japan was a capital crime. In the early 1600s, Japanese Christians who refused to recant of their faith were subject to unspeakable tortures – including crucifixion. After a well-publicized mass crucifixion was orchestrated, the reign of terror stopped, and it appeared to all observers that Japanese Christianity was extinct.
However, 250 years later, after the gunboat diplomacy of US Commodore Matthew Perry forced open an offshore island for American trade purposes, it was discovered that there were thousands of baptized Christians in Nagasaki, living their faith in secret in a catacomb-like existence, completely unknown to the government.
With this revelation, the Japanese government started another purge; but because of international pressure, the persecutions stopped and Nagasaki Christianity came up from the underground. By 1917, with no financial help from the government, the re-vitalized Christian community had built the massive St. Mary’s Cathedral in the Urakami River district of Nagasaki.
Christians Killing Christians in the Name of Christ
So it was the height of irony that the massive Cathedral – one of only two Nagasaki landmarks that could be positively identified from 31,000 feet up – became Ground Zero for Fat Man. (The other identifiable aiming point landmark was the Mitsubishi armaments factory complex – which had run out of raw materials because of the Allied naval blockade.)
At 11:02 am, during Thursday morning confessions, an unknown number of Nagasaki Christians were boiled, evaporated, carbonized or otherwise disappeared in a scorching, radioactive fireball that exploded 500 meters above the cathedral. The “black rain” that soon came down from the mushroom cloud also contained the mingled cellular remains of many Nagasaki Christians as well as many more Shintoists and Buddhists. The theological implications of Nagasaki’s Black Rain surely should boggle the minds of theologians of all denominations.
The Nagasaki Christian Body Count
Most Nagasaki Christians did not survive the blast. 6,000 of them died instantly, including all who were at confession that morning. Of the 12,000 church members, 8,500 of them eventually died as a result of the bomb. Many of the others were seriously sickened with a highly lethal entirely new disease: radiation sickness.
Located nearby were three orders of nuns and a Christian girl’s school. They all disappeared into black smoke or became chunks of charcoal. Tens of thousands of other innocent non-Christian non-combatants also died instantly, and many more were mortally or incurably wounded. Some of the original victims (and their progeny) are still suffering from the trans-generational malignancies and immune deficiencies caused by the deadly plutonium and other radioactive isotopes produced by the bomb.
And here is one of the most important ironies of this article: What the Japanese Imperial government could not do in 250 years of persecution (ie, to destroy Japanese Christianity) American Christians did in mere seconds.
Even after a slow revival of Christianity since WWII, membership in Japanese Christian churches still represents a tiny fraction of 1% of the general population, and the average attendance at Christian worship services across the nation is reported to be only 30 per Sunday. Surely the decimation of Nagasaki at the end of the war crippled what at one time was a vibrant church.
— George Zabelka, the Catholic Chaplain for the 509th Composite Group
Father George Zabelka was the Catholic chaplain for the 509th Composite Group (the 1500 man USAAF group whose only mission was to deliver atomic bombs to their Japanese targets). Zabelka was one of the few World War II clergy leaders who eventually came to recognize the serious contradictions between what his modern church had taught him and what the early pacifist church believed concerning homicidal violence.
Several decades after Zabelka was discharged from the military chaplaincy, he finally concluded that both he and his church had made serious ethical and theological errors in religiously legitimating the organized mass slaughter that is modern war. He eventually came to understand that (as he articulated it) “the enemy of me and the enemy of my nation is not an enemy of God. Rather my enemy and my nation’s enemy are children of God who are loved by God and who therefore are to be loved (and not to be killed) by me as a follower of that loving God.”
Father Zabelka’s sudden conversion away from the standardized war-tolerant Christianity changed his Detroit, Michigan ministry around 180 degrees. His absolute commitment to the truth of gospel nonviolence – just like Martin Luther King’s committment – inspired him to devote the remaining decades of his life to speaking out against violence in all its forms, including the violence of militarism, racism and economic exploitation. Zabelka travelled to Nagasaki on the 50th anniversary of the bombing, tearfully repenting and asking for forgiveness for the part he had played in the crime.
Likewise, the Lutheran chaplain for the 509th, Pastor William Downey (formerly of Hope Evangelical Lutheran Church in Minneapolis, MN), in his counseling of soldiers who had become troubled by their participation in making murder for the state, later denounced all killing, whether by a single bullet or by weapons of mass destruction.
Why Should Combat Veterans Embrace a Religion that Blessed the Wars that Ruined Their Souls?
In Daniel Hallock’s important book, Hell, Healing and Resistance, the author described a 1997 Buddhist retreat that was led by the Buddhist monk Thich Nhat Hanh. The retreat involved a number of combat-traumatized Vietnam War veterans who had left the Christianity of their birth. The veterans had responded positively to Nhat Hanh’s ministrations. Hallock wrote, “Clearly, Buddhism offers something that cannot be found in institutional Christianity. But then why should veterans embrace a religion that has blessed the wars that ruined their souls? It is no wonder that they turn to a gentle Buddhist monk to hear what are, in large part, the truths of Christ.”
Hallock’s comment should be a sobering wake-up call to Christian leaders who seem to regard as important both the recruitment of new members and the retention of old ones. The fact that the US is a highly militarized nation makes the truths of gospel nonviolence difficult to teach and preach, especially to military veterans (particularly the homeless, over-medicated and suicidal ones) who may have lost their faith because of spiritually-traumatic horrors experienced on the battlefield.
I am a retired physician who has dealt with hundreds of psychologically traumatized patients (including combat-traumatized war veterans), and I know that violence, in all its forms, can irretrievably damage the mind, body, brain, soul and spirit. But the fact that the combat-traumatized type is totally preventable – and oftentimes virtually impossible to cure – makes prevention work really important.
An ounce of prevention is indeed worth a pound of cure when it comes to combat-induced PTSD. And where Christian churches should and could be instrumental in the prevention of the soul-destroying combat-type PTSD is by counseling their members to not participate in it – which should be obvious when considering the ethical message of the nonviolent Jesus, a message that guided the pacifist church in the first 3 centuries of its existence
Experiencing violence, whether as victimizer or victim, can be deadly, and it can run through families like a contagious plague. I have seen violence, neglect, abuse and the resultant traumatic psychological and neurological illnesses spread through both military and non-military families – even involving the 3rd and 4th generations after the initial traumas. And that has been the experience of the hibakusha (the long-suffering atomic bomb survivors of Hiroshima and Nagasaki), whose progeny continue to suffer disease – which has likewise been the experience of many of the progeny of the warrior-perpetrators who participated in the act of killing in every war.
What Should be the Church’s Role in the Organized Mass Slaughter That is War?
Years ago I saw an unpublished Veteran’s Administration study that showed that, whereas most Vietnam War-era soldiers were active members of Christian churches before they went off to war the percentage of traumatized soldiers returning to their faith community approached zero. Daniel Hallock’s sobering message above helps explain why that is so.
Therefore the church – at least by its silence on the issue of war – seems to be promoting homicidal violence, contrary to the ethical teachings of Jesus, by failing to teach what the primitive church understood was one of the core teachings of Jesus, who said, in effect, that “violence is forbidden for those who wish to follow me”.
Therefore, by refraining from warning their adolescent members about the faith- and soul-destroying realities of war, the church is directly undermining the “retention” strategies in which all churches engage. The hidden history of Nagasaki has valuable lessons for crumbling American Christianity.
The Bock’s Car Crew and the Chain of Command
The Bock’s Car bomber crew, as are conscripted or enlisted men in any war, was at the bottom of a long, complex, and very anonymous chain of command whose superiors demand unconditional obedience from those below them in the chain. The Bock’s Car crew had been ordered to “pull the trigger” of the lethal weapon that had been conceptualized, designed, funded, manufactured and armed by any number of other war-profiteering entities, none of which would feel morally responsible for doing the dirty deed because they didn’t have literal blood on their hands.
As is true in all wars, soldier trigger-pullers are often the ones unjustly singled out and blamed for the killing in the combat zone, and therefore they often have the worst post-war guilt that is the most lethal part of combat-induced PTSD. However, the religious chaplains, who are responsible for the spiritual lives of their soldiers, are also at the bottom of the chain of command and may share their guilt feelings. Neither group usually knows the real reasons their commanders are ordering them to kill those that have been fingered as the “other”.
Hopefully this essay will promote needed discussions about the ethics of making murder for the state while simultaneously – and illogically – professing allegiance to the teachings of the nonviolent Jesus.
The early church leaders, who knew the teachings and actions of Jesus best, rejected the nationalist, racist and militarist agendas of whatever passed for nationalism back then. And the Sermon on the Mount Christians of yesterday and today similarly reject the homicidal agendas of the national security state, the military-industrial complex, the war-profiteering corporations and the pre-Christian eye-for-an-eye, tooth-for-a-tooth retaliation doctrines that have, over the past 1700 years, enabled baptized Christians to willingly kill, if ordered to do so, other Christians or non-Christians in the name of Christ.
The hidden history of Nagasaki should be instructive for a struggling American Christianity.
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Dr Gary Kohls is a retired physician from Duluth, MN, USA and a member of the TRANSCEND Network. In the decade prior to his retirement, he practiced what could best be described as “holistic (non-drug) and preventive mental health care”. Since his retirement, he has written a weekly column for the Duluth Reader, an alternative newsweekly magazine. His columns mostly deal with the dangers of American imperialism, friendly fascism, corporatism, militarism, racism, and the dangers of Big Pharma, psychiatric drugging, the over-vaccinating of children and other movements that threaten American democracy, civility, health and longevity and the future of the planet. Many of his columns are archived at http://duluthreader.com/search?search_term=Duty+to+Warn&p=2; http://www.globalresearch.ca/author/gary-g-kohls; or at https://www.transcend.org/tms/search/?q=gary+kohls+articles; ggkohls@gmail.com
This article originally appeared on Transcend Media Service (TMS) on 20 Aug 2018.
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The above article, “The 73rd Anniversary of the Bombing of Nagasaki: Unwelcome Truths for Church and State”, is really a great article of this kind. Dr. Gary Kohls describes the background of the atomic bombing of Nagasaki and the Christian history of Nagasaki clearly and very well.
Allow me to mention two things as follows:
First: One small mistake in the article as follows:
In the paragraph (= the 15th paragraph from the bottom) which begins with the sentence, “Father Zabelka’s sudden conversion away from the standardized war-tolerant Christianity changed his Detroit, Michigan ministry around 180 degrees…”, it is written, “Zabelka travelled to Nagasaki on the 50th anniversary of the bombing, tearfully repenting and asking for forgiveness for the part he had played in the crime.”
The 50th anniversary was in August 1995. By that time, he had already died. (Fr. George Zabelka died in 1992. https://en.m.wikipedia.org/wiki/George_Benedict_Zabelka#Death ) I believe that it was “the 40th anniversary (in 1985)”, not “the 50th anniversary.” Fr. Zabelka visited Hiroshima and Nagasaki not only on the 40th anniversary in 1985, but also on the 39th anniversary in 1984, when I was appointed to worked as the translator for him during his stay in Nagasaki, about which I wrote an article, published on TMS in August 2014. (Fr. George Zabelka’s Message for Peace: https://www.transcend.org/tms/2014/08/fr-george-zabelkas-message-for-peace/ )
Second: Some geographical and religious issues of Nagasaki City:
Geographically, the city of Nagasaki is like the capital letter “L”. The vertical part/area of “l” (= the northern part of the city) was completely destroyed by the atomic bombing, while the horizon part/area “_” (= the eastern part of the city) survived almost completely intact. Many Nagasaki Christians were living in the northern part, while many Nagasaki Buddhists were living in the eastern part of the city. After the atomic bombing, it was whispered among some local people that Buddha protected his followers from the atomic bomb while Jesus Christ didn’t. Life in Nagasaki shows that some very subtle tension still exists between Christians and Buddhists in Nagasaki although many Nagasaki citizens deny it if a tourist/visitor asks about it.
In the northern part, the Urakami Cathedral was located, and the epicenter was near the Cathedral. (The Urakami Cathedral was rebuilt in 1959, and was beautifully remodeled in 1980 prior to Pope John Paul II’s visit to Nagasaki.) The exact epicenter was the south edge of the Peace Park (i.e. Nagasaki Atomic Bomb Attack Memorial Park). The northern part of this park was a prison for political prisoners, including those who were against the Japanese Empire’s war at that time. The southern part of the Park was a residential area at the time of the atomic bombing.
Nagasaki’s main historical sightseeing spots are in the eastern part (= the area of “_”), the so-called Buddhism area, where many century old beautiful temples and related buildings are located. On the other hand, the main sightseeing spots in the northern part (= the area of “l”) are relating to the atomic bomb attack. The very main atomic bomb attack related spots include the Peace Park, the Atomic Bomb Memorial Museum, and the Urakami Cathedral.